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↓Open Source Order of the Golden DawnDedicated to making AdeptsHomeMenu ↓Skip to primary contentSkip to secondary contentAbout the OSOGDFrequently Asked QuestionsRules & RegulationsThe Constitution of the Open Source Order of the Golden DawnThe Manifesto of the Open Source Order of the Golden DawnEducationOSOGD Curriculum 3.5Introduction to the OSOGD CurriculumMeditations v2.1OSOGD Grade Test FormsRequirements for Initiation into the 0=0 Grade of NeophyteTHE FIRST or Neophyte KNOWLEDGE LECTUREThe Dharma WrapperThe Rubric of the Ashera Version of the Lesser Banishing Ritual of the PentagramZ File 0=0THE SECOND or Zelator KNOWLEDGE LECTUREOn the General Guidance and Purification of the Soul v2.0Z File 1=10THE THIRD or Theoricus KNOWLEDGE LECTURETHE FOURTH or Practicus KNOWLEDGE LECTURETHE FIFTH or Philosophus KNOWLEDGE LECTUREAlchemical TincturingSuggested Reading ListMembershipLoginDues PaymentMy AccountMembers DirectoryLodges of the Open Source Order of the Golden DawnHet Nuit LodgeMembers OnlyLibraryRitualsThe OSOGD’s Aerodynamic BiscuitsDharmaEntering the BuddhadharmaPagan Dharma 1Pagan Dharma 2ThelemaWhat’s Crowley Got To Do With Thelema, Anyway?Analyzing Liber AL vel LegisWord Analysis of the use of the word ‘law’ in Liber AL vel LegisLiber A vel ArmorumThe Flying Rolls of the R.R. et A.C.Private LibraryLibrary DocumentsOSOGD Curriculum v4Test MLA galleryContact the OSOGDCalendarNew CalendarHomeWhen thinking about Theurgy and the Golden DawnPosted on January 14, 2015 by Praemonstrator GeneralReplyFor the past several years I have been working on a doctorate in history about the Golden Dawn and theurgy. This early, lighthearted essay shows some of the connections I found and have been writing about. For your enjoyment…Our criteria in place, we may now essay a developmental history of the systems of operative theurgic practice from Iamblichus to the Golden Dawn. A brief and playful outline of our subjects follows below.Observing the time scale over which this study operates shows certain clusters of activity and paragons of their eras. Iamblichus clearly formulates the operative theurgy we will be examining. He draws from Plotinus, Porphyry, and the Julianii, and builds upon the foundation of the Platonic tradition, to form his paradigm. Proclus and others will inherit and adapt it, but this lets us focus on the Soter Hellenes and develop our archetype of operative theurgy.Renaissance theurgy is the product of several hands but Ficino towers above them all as the translator of Plato, Plotinus, Proclus, the Hermetica, the Orphica, and especially Iamblichus, giving us the name of his largest surviving text, “On the Mysteries”. But Pico will change the character of western theurgy and esotericism in general by introducing the Jewish Kabbalah. Trithemius will teach us to conjure spirits, while advancing cryptography. Agrippa will fuse his predecessors’ work into a encyclopedic system, to which the doctor Paracelsus will
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